The Post I Don’t Want to Write.

This isn’t a post I want to write; for many reasons, really, but I can’t not write. I didn’t want to write it because my words feel inadequate, my feelings are so muddied with grief, anger, disbelief, confusion, numbness, and much more. I don’t think I can be articulate and polished. As if there is a way to polish senseless murders. Even days later, it is hard to process.

I feel inadequate to write because my voice is not as important. There are many who have suffered more deeply, been hurt more personally, felt more afraid than me. Still, I have a voice and I must use it – in whatever way I can – to speak against this. This murder of human beings.

We live in a culture of death. Every day we are reminded, subtly and not so subtly, of our mortality. We grieve again and again when our friends, our brothers, are killed. They are killed because of their skin color. They are killed because of prejudice. They are killed because of mental illness. They are killed because of their job. They are killed because of religious beliefs. They are killed because of sexual orientation. They are killed just because.

A simple blog post in an obscure part of the internet is not going to change the world. My feelings are not going to change the world. Facebook filters, twitter hashtags, and moments of silence are not going to change the world.

The world will change when millions of people, like us, gather together and take small steps towards relationships. We grieve together, we share meals together, we fight injustice on our blocks, in our schools, in our neighborhoods, at our churches, in our government, and everywhere in between. We fight because we have a purpose greater than our safety and comfort. We fight because we have glimpsed our Creator, the Creator of all men and women, blacks and whites, babies and grandparents, police and citizens.

We cannot stand blindly by while our brothers are being killed. We cannot give into the temptation to dismiss, adjudicate without the facts, or gloss over the reality of our world. We must be willing to have hard conversations. Confront our own fears, prejudices, and blindness. We must carry one another’s burdens – even when we don’t fully understand. We must accept that the world as we see it is not as it truly is – for any of us. Our experiences, parents, skin color, gender, geography, and everything else that makes us us color our views.

We must share truth. Truth that is hard to hear. Truth that incriminates us. Truth that makes us uncomfortable. Truth that all humans are created in the image of God and are worthy of life by this fact alone – every black man, every police officer, every unborn child, every person with a physical or mental disability, every elderly person, every person. We cannot pick and choose – not for any reason. When we devalue one class of people, we devalue all; race, age, sexual orientation, gender, I.Q., are all irrelevant to value.

We must share hope. Hope that one day, the God of the Universe, who created every man, woman, and child will return and all wrongs will be made right. Justice will be served and grief will be no more. There is a God who is our great comforter; to whom we can cry for justice and healing. He is our Hope in the midst of tragedy and fear. He is good and He is just.

Today, we continue to grieve. again. Tomorrow, we will grieve and fight and hope and we will do it again and again because we cannot, we will not give up.

Orlando and Days Gone By

It’s been three days since the Orlando shootings. The worst mass shooting in our nation’s history. Better writers and thinkers than I have already written better thoughts than I will. I recommend this to you.

We often hear older generations lamenting the days gone by and I, for one, often chalk it up to wishful thinking and a rewriting of the past. Still, in the wake of the past few years, it’s hard not to take a negative view of our current circumstances.

In the last month we have witnessed a mass shooting, terror attacks around the world, the murder of thousands of unborn children, a convicted rapist receiving a laughable sentence because a longer one might “disrupt his life”, and countless other tragedies. We’ve seen racial hate crimes, religious hate crimes, gender hate crimes, and plain hate. We feel the tension to the point of apathy; there is so much to worry about, why do anything at all? Or maybe we’re afraid to be on the “wrong side” of whatever debate is currently going on.

What gets lost in all of this though is our humanity. A mass shooting isn’t just a news headline, it’s fathers, mothers, aunts, uncles, friends, spouses, lovers not coming home. 20 minutes behind a dumpster is not just “boys being boys.” It is a man, willingly using his strength to harm a woman too weak to respond. Unborn children aren’t just fetuses and clumps of tissue. They are people, created in the image of God with all the potential and hope that comes with it. People with disabilities aren’t a drain on society, they are contributors, but more than that, they are image-bearers.

We need to debate idelogical issues. We need to ask hard questions and challenge the status quo. We need to trust and still remain skeptical of governmental authority. But we also need to remember that our statistics are people – whichever side of any issue you fall on.

The mother visiting an abortion clinic is a human being, with a story and pain and hope and fear. The men and women shot in Orlando are people with dreams and families.

Our grief is good. It reminds us of our humanity and our fragile, but good life. When we grieve a mass shooting, our hearts cry out for justice and mercy from a God bigger than ourselves. We mourn a broken world and we confirm this brokenness with our tears. And still we hope. We hope for justice. We hope in our Creator because this. is. not. right. We have never known a world without death and still we know death is wrong.

In the midst of grief, we have hope. Hope that one day, all will be made right. This does not mean “our” candidate will be elected or “our” team will win. One day mourning will turn into joy and wrongs will be righted. Our hope is not the light hope that says “be happy, better days will come!” Our hope is the deep hope that comforts in the midst of grief. It says this is not OK, but there is something greater. It says, there is sorrow tonight and we grieve to our bones, but there will be joy one day.

Our hope in the midst of our helpless grief is that there is One who has already defeated death. He has made a way for wrongs to be right. Our deepest needs, our deepest hopes are satisfied in Jesus Christ. He is the only one who has faced death and lived. In Him we hope and with Him we grieve.

Now, let’s grieve and sit with our neighbors as we walk this journey called life together.

Lessons Learned from the Girls of Ablor

D-group girls | 2016

The lie of good enough. Am I good enough? Did I do enough? Could I have done more? Am I sufficient to meet this need, accomplish this task, be this friend, the list goes on. This lie continues to follow me in everything I do.

As I reflect on this season of graduation, endings and beginnings, hope and a little fear, I am quickly filled with my own doubts and aware of my own inadequacies. I over-analyze farewell speeches, words left unsaid or said in haste, patience lost, frustrations aired, and grace not given.

In these moments, my hope is (once again) in my performance. Was I good enough for my girls? The answer is a resounding NO. However, my job, my hope, and my purpose is to point them to the One who is good enough; infinitely so. My confidence is in God’s provision for them – not their own and certainly not mine.

Looking back, I realize I’ve grown just as much as my girls. I am not the same person I was when we were all just young babes trying to figure out life and high school. A few things I’ve learned:

  1. Patience. Hard work and progress are slow. Be faithful in the small things and one day you will see they’ve become the big things. Success and growth don’t come overnight, but don’t lose hope. Keep fighting. God is faithful to the end.
  2. Leadership is not about me. My purpose in leading these girls is not for my fame, ego, appreciation, or anything else. I was most frustrated when I felt disappointed because the girls weren’t performing the way I wanted instead of remembering we are all a work in progress – me especially! I’ve learned to trust in God who is bigger than all of us and realize that growth is slow, messy, and sometimes painful – for me and them. My patience is greatest when I remember I’m not their savior.
  3. Laugh. Y’all these girls are Pranksters with a capital “P”. They have pulled off a long list of ever increasing skillful and well-thought out pranks. They’ve kept me on my toes and taught me to never underestimate the craftiness of high school girls. They are funny, goofy, and creative. Laughter and the mutual bond of pranking your leaders is a great base for friendship and vulnerability. Also, revenge is a dish best served publicly🙂
  4. Give grace then give it again. To my girls, to my self, friends, family, and strangers. It’s easy to think the worst of people, but most of the time we are all just trying our best. Be patient, forgiving, kind, and give grace. I have never looked back and thought, Man, I was too gracious to that person. I should have been harder on them.
  5. Pray. Prayer softens my heart and does more than any of my words or actions could do. When I pray I remind myself I am not their savior. I am not in control. My heart is softened and hopeful after prayer, but I still don’t do it often enough.

It has been such a privilege to lead a group of high-school girls for four years. Some of my favorite memories include time with them. We laugh, joke, and talk about hard realities. These girls have challenged me to think more deeply, laugh more often, and not be afraid to take risks. I am so excited to see how far we have all come and I can’t wait to see what lies ahead.

To the girls of Ablor, thank you!

Equal Play. Equal Pay.

I was 10 years old and riding in the car with my family; a Dodge Minivan, to be exact. The 1999 Women’s World Cup was fast approaching and I could not be more excited. My Dad starting singing the theme song from a popular commercial featuring Mia Hamm and Michael Jordan.

Anything you can do I can do better…

…I can do anything BETTER THAN YOU! was my loud reply

The women on the US Soccer Team were my heroes and idols. I wanted to be just like them. I could name every player and her number on command. My room was covered floor to ceiling in posters of women’s soccer players, swimmers, runners, and articles cut out from Sports Illustrated. I love sports. I love female sports. I love playing and watching sports.

I am part of the generation of girls who count the 1999 World Cup as a turning point in their life. I will forever remember Bob Gillespie’s article in The State newspaper decrying women’s sports and urging everyone to “wait for the hysteria to die back down.”

Well Bob, you were wrong and I’m glad. The popularity of women’s sports has only continued to rise and millions of girls around the world love and play sports.

Many of the players on the reigning World Cup Champion team were also influenced by the ’99ers. They too remember exactly where they were when Kristine Lilly saved a goal line shot with her head or when Brandi ripped off her shirt after beating China in PK’s.

The current generation of players are standing on the shoulders of these giants and they are reaching higher. They are demanding equal pay for equal play.

On the surface, this is a no-brainer; an easy decision for any non-female hating person. On the surface, I agree. Equal play, equal pay. Still, I think the issue is more complex than social media typically allows.

Let’s first acknowledge that women have been (and are still) paid less than their male counterparts for the same work across many (if not all) fields. This is not right. This should be challenged, called out, and changed.

The issue comes with how we define “equal.” I think most of us agree, equal does not mean the same. A butter knife and a steak knife are equally knives, but they are not the same. A chimpanzee and a rabbit are equally mammals, but they are not the same. With this in mind, I would argue men and women are equal, but not the same, especially in sports.

I work out regularly with guys and while there are somethings I am better at, across the board, even the weaker guys are bigger, faster, and stronger than me. I work hard, sometimes I’m more skilled, but all things (weights) being the same, I cannot keep up most of the time. This principal holds true across the majority of the male-female spectrum with regard to physical pursuits.

Drawing this out to sports, the work effort, hours of practice, and technical skills required are equal, but the results are different. The best female players in the world, the US national team, are on par with a talented U16-U18 boys team. Though the work is equal, in comparison, the result is not the same.

This being said, the women have achieved what their male counterparts have not – multiple world cup titles, olympic medals, and higher world rankings. All things being equal the women are competing at a higher level than the men and succeeding.

Admittedly, there are more factors than just the play on the field. Marketability, media coverage, sponsors, all factor into an athlete’s value to a company. I do not know the exact dollars, but I would imagine the marketability of the female players as reigning world cup champions is equal to, if not greater than the men. The players leading the charge for equal play, equal pay are some of the most highly marketable athletes in the world, particularly when marketing to women, though more than a few Sports Illustrated magazines have been sold as a result of the work of these women as well.

My concern for the movement, and the reason I desire clarity, is because I see a trend in sports (and Western culture in general) towards declaring men and women the same, and not merely equal. I fear a day when women’s and men’s sports will be combined and women will be excluded not because they’re women per se, but because after around age 13 they simply cannot compete on the same level as their male counterparts.

Women and men are different, but equal and those differences need to be celebrated. Women and men are much more similar than they are different, but much like a painting by Monet, the beauty is in the detail.

I still say equal play, equal pay, but let’s not confuse equality with sameness. Women and men bring different strengths and people to the game and that should be celebrated, valued, and rewarded, not minimized.

Why President Obama Should Nominate the Next Supreme Court Justice (and Why I’m not voting for Donald Trump)

1200324_1280x720Over the next week, South Carolina will become the third state to cast its vote on the way to nominating the next candidates for President of the United States.

Personally, I’m on the AnyonebutTrump bandwagon so if that disqualifies me in your mind, feel free to stop reading now.

If choosing a President isn’t enough, we are also fighting for the nomination of the next Supreme Court Justice. If there was ever a time to be interested in politics this is it. In what I think is one of the greatest strokes of beauty in our system of government, multiple bodies hold tremendous power over the decisions made for the nation and yet, none of them is independent from the other.

The death of Justice Scalia has only ramped up the fervor and spit-fire that has already accompanied this election cycle. Blinded by passion, many people have abandoned their principles for the convenient (and self-serving) position.

It is the role of the President to appoint Supreme Court Justices and the role of Congress to approve or block the nomination. Period. There is no clause that states except in an election year. Principles, laws, and rules exist to maintain order, longevity of government, and as close to fairness as we will get in this world. You don’t get to pick and choose when you want the system to work for you. Principles are meant to guide us in the difficult times, not merely support our argument when it’s convenient. If you espouse the virtues of democracy (ahem, republic) then you must accept them when you disagree – THAT is the beauty and power of the system; individuals with conflicting ideas coexisting and even thriving among tension while working for the betterment of all.

It is not always convenient to have a conversation with someone you disagree with. Sometimes, our beliefs lead us down a path we would rather not go. Justice Scalia was famous for and skilled at following and argument to its logical end.

The decisions made by the next President, like many before, will have grand implications for the future of our country. This is one of the main reasons (among many) I wholeheartedly cannot support Donald Trump for President. His pandering to voters is a thin mask concealing his love of self (and only himself). A man who does not ask for forgiveness is a man who values himself above all others. Power and selfishness together have destroyed many more people, families, and nations than any flawed government program.

As you prepare to vote I challenge you to think critically about your own beliefs – what are the far-reaching conclusions that result when you follow out your line of thinking? What about the views of your candidate? You may not always like where they lead (I know I don’t), but at least you will be honest about what you (and they) do or do not believe.

Don’t Get a Mentor

Nearly every millennial has been given the advice, “get a mentor.” We know we are lacking in experience, knowledge, and wisdom. We go off into the world and beg the most popular and influential people we know to be mentors. Often, they are smart, successful, wise, and busy. We expect lots of time, energy, and emotion directed towards us – after all, we’re the selfish generation.

In our hyper-individualized world, where texting is more comfortable than talking, we are often isolated not just from our own peers, but especially from older generations. Wisdom, knowledge, and experience that was once learned in the context of daily life now has to be gleaned in curated conversations over coffee.

What if this didn’t have to be the case? What if instead of clamoring for mentors, we sought to be friends instead? What if we made intentional efforts to spend time with people 10-50 years older than us, just because?

Two of my dearest friends are 60+ years old. They are kind, easy to talk to, can be funny or serious, they give great advice, they listen well, laugh quickly, and remember small details about my life. They tell great stories and they love people.

These two women are wholly committed to God and his Word. They love the Scriptures and they love people. They are active in their churches and they love talking about their faith. They are skilled in debate and often challenge me to think more deeply about my own faith and life. They refuse to settle with platitudes or shallow thinking. To engage with them is to draw water from a deep well.

They encourage me to be more fully me while challenging me to dive deeper into God’s Word and his plan for me.

It would be easy to call these women my mentors, because they are. They counsel, exhort, and love me, but our relationship is deeper than a formal mentor relationship. Each of them came into my life for what I thought was a particular season, but our relationships have bloomed into something longer lasting.

Individuals of my generation are often told to “find a mentor.” The implication being, in this individualistic society we need the wisdom of those older and wiser than us. This is sound advice.

However, too often, we look for a “mentor” without having a clear idea of what that relationship should look like. I’m guilty of this too. If I know someone has skills or wisdom I need, how do I best ask and get that information from them?

Embedded in this thought process is a self-focused “me” attitude. I am only looking to get, not give. Part of this is true humility because I am painfully aware of my weaknesses and lack of experience/knowledge. On the other hand, it is much easier for me to go to a lunch and drill someone with a set of questions without ever pausing to really get to know them. It’s efficient (of my time and theirs), purposeful, and gives me a sense of accomplishment when I leave.

Still, when I think about the people who have meant the most to me and from whom I’ve learned the most, these two women immediately come to mind.

They have laughed, cried, and prayed with me and for me. Their perspective in my life is invaluable. Their age gives them a tranquility about crisis that is refreshing and calming. They have spent decades studying God’s Word and are able to exhort me in the kindest, most gentle manner. They have a gift for telling stories; grandkids, vacation, death, dinner plans, physical weakness, and dreams of the future all flow  through our conversations. In these conversations I’ve learned more about life, being a women, and myself than I could ever have with a pre-determined set of questions.

I rarely leave our conversations feeling like we accomplished “the agenda” and yet, I always leave feeling full in the deepest sense. They share hopes, fears, challenges, and praises with me and asked me to pray on their behalf. I’ve felt the weight of the responsibility of friendship not as a burden, but as a privilege. In the technical sense, I would consider these women mentors. They advise, cheer, support, and counsel me regularly. More than anything though, they are my friends and my life is better for it.

*As a disclaimer, I do not think mentors are bad and I know some relationships last for a specific season or a specific topic, but what if we actively sought to be good friends and not just good mentees?

What to do about Refugees?

refugeesRecent events have once again thrust the values of compassion, life, safety, and responsibility into the forefront of our conversations. After the most recent events in France, the issue of immigration and refugees is at the center of conversation.

To be clear, America has not always been kind to the immigrant or refugee, be it Mexican, Irish, Jewish, Catholic or Sudanese. We are not unique in our circumstances – fear, compassion, and safety have forced many generations to face their ideology. As a nation, we have an ideology that touts compassion, but when faced with the reality of perceived safety vs. ideology we, the people, often choose perceived safety.

I see many posts and statuses (thanks social media) saying some version of a few ideas like:

“If we can’t take care of (homeless vets, children in poverty, mentally ill, etc) in our own country then we should not take more refugees” or “It is shameful that we care more about refugees than our own people.”

and my favorite…

“If I had a bowl of 10,000 m&m’s and I0 were poisoned, how many people would be willing to eat a handful?”

First, let’s make sure we understand m&m’s are not people and they do not bear the image of God and they are not escaping war and terror.

Second, does our compassion for one group of people negate our compassion for another group? One person cannot do all, but all can do some. My question for those in the “care about our own people first” camp is this: In what ways are you already caring for these populations (homeless, orphaned, impoverished)?

My experience has shown me that the people who are actually working with at-risk populations are the same people advocating to bring the refugees into our community.

Now, let’s be clear. I am not saying we should abandon our due diligence in screening those who want to immigrate. I am not saying we should have open borders. I am not saying our actions are without risk. I am not saying we should not seek justice for the perpetrators of terror.

It should be remembered that without welcoming refugees fleeing terror, the United States would have never known Albert Einstein, Madeleine Albright, or Sigmund Freud. Also, if you are of Anglo-Saxon descent then at least one of your ancestors was likely fleeing religious persecution in some form.

Immigration, war, and refugees are complicated issues that deserve complex and diligent thought. We cannot afford to be either bleeding heart liberals or closed-minded conservatives.

Most of us are not in a position to directly influence public policy (we are a republic, not a democracy, after all) so I will not address the issue of public policy. What I do know is that there are already immigrants and refugees in almost every community in our nation and there will likely be more. Isolation, poverty, and lack of opportunity are 3 main drivers of radicalism in any culture (neo-Nazi, IRA, radical Islam, to name a few). Perhaps the way we combat extremism is not through isolation and fear, but through community and relationships.

If you are a believer in Christ, then you must examine his word and let his authority determine your actions. We have been sent as sheep in the midst of wolves, to be as wise as serpents and as innocent as doves. We are immigrants in a foreign land, longing for home. Our actions and beliefs should reflect an ideology greater than personal safety and deeper than political dogma. We should seek both justice and mercy, safety and sacrifice, wisdom and compassion.

When we think about an issue let’s think deeply, slowly, and be willing to say “I don’t know.”

If You Say You Are Pro-Life

Throughout history there are a few moments that truly changed the course of the world. The invention of the wheel, Pax Romana, and the declaration of the Magna Carta are a few such events.

In 1215, for the first time in history, a governed people demanded and assumed certain rights given to them by God, not the king.

562 years later, following this same logic, the founders of the United States of American declared independence and began a revolution that changed the understanding of government and human rights forever.

Life. Liberty. Pursuit of Happiness. To the founders, these ideals were unalienable – unable to be taken away or removed from the possessor. Most of us would say we support these ideals. We want healthy kids, social mobility, freedom of religion, choice, guns, and speech. Yet far too often, we want freedom when it works for us. We want liberty for us. We want life for us and those we care about.

If we say we are pro-life then we have to care for unborn lives. We cannot take away the life of a child because it is inconvenient for another person.

If we say we are pro-life then we have to care for the teen mothers,  mothers addicted to crack,  fathers dealing drugs and their children. We have to act on behalf of kids in foster care. We have to be willing to get messy, dirty, and hurt. Being pro-life means caring for all lives-including the ones we would rather not.

If we say we are pro-life then we have to care about the 14-year-old girl with an unwanted pregnancy. Should she abort the baby? Should she place her in foster care with a waiting list of over 200 needed families in one county in SC alone? Should she try to raise him herself? Should she go on welfare? What would you do?

If we say we are pro-life then we have to care for the immigrant and refugee. We have to welcome the refugees with open arms into our abundance. We have to be willing to lose so others will gain. Our fear cannot overpower our faith.

If we say we are pro-life then we have to care about black men incarcerated at a rate of 6x greater than white men. We have to fight against a penal system that seeks not justice, but punishment and often assumes guilt, not innocence.

If we say we are pro-life then we have to care about the child being bullied because he is gay. We must teach our children that to differ in opinion is not an excuse for violence, hatred, or separation. We are to defend those who cannot defend themselves; even when we disagree.

If we say we are pro-life then we must care about the men and women on death row. We cannot decry the killing of a life in one scenario and then celebrate it in another.

If we say we are pro-life then we must care for the weak, the poor, the immigrant, and the orphan. To do so means we will lose. We will lose strength supporting those weaker than us. We will lose money to provide for those poorer than us. We will lose resources to welcome an immigrant with merely the clothes on their back. We will lose sleep caring for children not our own.

If we say we are pro-life then our own lives should reflect our beliefs. In a world of political black and white, we must embrace the gray. Caring for life is never easy. It is most often inconvenient, disruptive, and difficult. There is little tangible reward, great pain and many unknown answers.

Caring for 6 month old twins in foster care is not easy, but it is good.
Bringing a teenage mother into your home is not convenient, but it is right.
Welcoming a refugee into your community is not glamorous, but it is merciful.

If we say we are pro-life then we can’t just yell and protest with friends. We can’t just vote for the guy who promises to make America great again or promises to bring us back to the good ol’ days (spoiler alert: taxes were a lot higher then). We must act in the unseen places; bedrooms at 2am to nurse a hungry child not our own, recovery centers where no instagram filter will make reality look better,  the housing projects alongside rats where the most recent immigrants are eking out life. It won’t be pretty, but it will be right.


To the SC Assembly, Take Down that Flag.


Today, our state leaders face a momentous decision. It’s been a long time coming. Today is the day South Carolina law makers will vote to (hopefully) remove the Confederate Flag from State House grounds. This cannot come soon enough.

As a native of South Carolina and Columbia, I have driven past the State House many times and seen the flag flying both above on the dome and below on the ground. It never ceases to disgust and anger me. There is no doubt in my mind the flag represents hatred, promotes racism, and is a painful reminder of a shameful past.

Yes, some claim it is a relic of history, a story of heritage, but is that the heritage we want to celebrate? Admittedly, many Christians, blinded by their own cultural narrative, twisted the Bible to suit their desires – and this was done to their own detriment.

If we claim Christ, we must let his words speak for us. Our ancestral narrative does not trump our narrative in Christ. When one member of the body suffers, we all suffer – regardless of our physical bloodlines.

We must continue to move beyond symbols and move to action. We must speak up when we hear racism, even seemingly benign, in conversation. We must advocate against the alarmingly high incarceration rates among black men. We must not mistake our situational advantages resulting from our zip code of birth for merit, reward, or favor. We must stand against unjust systems even when we are unknowingly the beneficiary of the systems.

The same fervor that drives us to fight for the rights of unborn children should drive us to stand alongside and fight for our African-American brothers and sisters. Symbols are powerful – just ask any Christian with a cross hanging around his/her neck.

If we want to remember our heritage, let’s remember our heritage in Christ; the shame, scorn, and humiliation that comes from hanging on a thief’s cross. Let’s claim the murderers, adulterers, poor, and outcast as our own. The unwanted, foolish, and illiterate are our friends. The orphans and widows are our family.

We don’t celebrate that which hurts our own. It’s time to remove a flag that hurts many and helps none.

Love Wins.

In writing this piece, I know I will disappoint, frustrate and anger many people. Still, I hope you find compassion and love here. I am not writing for those who agree with me, I already know your thoughts, but for those who disagree. You’re probably busy celebrating right now – a sensible response, but maybe you’ll take the time to reflect with me.

Today marks a historic day for the United States of America. Today, our Supreme Court, the highest court in the land, voted to forbid states from banning same-sex marriage. It is a rare treat to be a part of memorable history. We know our children’s children will learn this date in school. The implications of our actions will be felt long after we are gone. Today, we belong to something greater than ourselves.

We know the Court’s function is to uphold and represent the original intentions of the Constitution. But how can you uphold an intent that was never conceived? The justices have the unenviable task of wading these waters on a regular basis, and not just with regard to same-sex marriage. Like everyone, they are subject to their cultural, historical, educational, familial and other biases. The decision today is, in my opinion, more a reflection of modern culture than an attempt to uphold historical intentions. Popular opinion is a fickle mistress and today she and I disagree.

In reviewing several articles already circulating in the news, one line has struck me again and again. Justice Kennedy, in his majority opinion, stated: “No union is more profound than marriage, for it embodies the highest ideals of love, fidelity, devotion, sacrifice, and family,” he wrote. “In forming a marital union, two people become something greater than once they were.”

I agree wholeheartedly with his statement. No union is more profound than marriage. Marriage is the embodiment of the highest ideals. In marital union, two people become something greater than once they were – they become one. Justice Kennedy, we agree.

My question is, however, why? What is so fundamental in marriage, what is the essence, that makes marriage so unique? Why is marriage different than dating?

I cannot fully answer this question myself with a checklist or simple solution. Marriage is a mystery. It is a mysterious reflection of a greater union between Christ and His Bride, the Church. Just like a statue is a reflection of the great man (or woman) who once lived, so marriage is unique because it represents something greater than itself. We don’t remember the statue, we remember who the statue represents.

Marriage is given to us by our Creator and as such, is defined by Him alone. Despite the appearance otherwise, no individual, court, or state can define marriage. In restricting marriage to one man and one woman we represent greater diversity. In marriage we see the full reflection of God – male and female – created in His image.

By limiting marriage to Biblical standards, we are not trying to limit fundamental rights or attempt to crush anyone’s identity. I know that sounds like foolishness, but bear with me. Yes, to those who desire to marry a member of the same sex, I would restrict your freedom. However, all of us operate under some level of restrictions. No parent would argue it is beneficial to place no limits on your child’s desires – even genuine heartfelt desires. However, by maintaining the Biblical view of marriage we continue to affirm the dignity of all, male and female. We affirm each of us is necessary to reflect the full image of God. We teach ourselves that we are not defined solely by our sexual identity. Or any other identity, for that matter. We have an identity that is supreme above all – we are image bearers of God. This identity is not dependent upon our actions, the courts, our desires, or ourselves. It is given to us by virtue of our Creator without any merit on our part.

When we find ourselves frustrated by the limitations on us as created beings, we remember the God who limited his ultimate freedom and restricted himself to become a son of man, a human in all our limitations, to rescue us from our greatest need. We were condemned to death and we have been given a chance for new life through his death on the cross to pay for our sins and his resurrection and defeat of death.

To come back to the initial question, why is marriage unique? What is its essence? Marriage is unique because God made it unique. In unfathomable love, God created a way for traitors, haters, murderers, liars, and bigots to be made right. In doing so, He gave nothing less than Himself. His commitment is demonstrated in part through the mysterious union of a man and a woman coming together in a unique way through which they become greater than themselves.

The essence of marriage is the unwavering, unfaltering, unending commitment of God to his people reflected in the unwavering, unfaltering, unending commitment of one man and one woman to each other through marriage.

Today, our nation disagrees. The beauty of being an American is we can disagree. Those of us who are disappointed must remember our hope lies not in the American court system or with any human power, be they just or unjust, but in the God who will one day make all things right – love will win.